古希腊悲剧命运意识探析

论文编号:HY156  论文字数:11473,页数:13

摘      要

 欣赏和研究古希腊悲剧离不开对“命运”意识的理解。从埃斯库洛斯、索福克勒斯和欧里彼得斯三大悲剧家流传下的经典文本中，“命运”一开始充当外在的抽象的力量，后逐渐充实自身的内涵并不断分化成各种概念，包括原则、性格、正义，自由等。与之相对应的“本源”范畴——作为解释万物构成的“始基”概念随着古希腊哲学研究对象的转变而改变。在苏格拉底时期，哲学家对 “本源”的探索转变对心灵的研究，并认为心灵蕴含万物的原则，认识世界首先得认识自己。所以，理顺命运概念以及本源内涵的演变脉络可以很好地了解两者千丝万缕的关系，也是本文的论说重点。
 
 关键词：古希腊悲剧；古希腊哲学；命运；本源
 
 
Abstract

 The fate which Greek Tragedy implicts is very important to appreciate and anylse Greek Tragedy.The fate is regarded as objective or abstractive force determing everyting at first,however,with the increasing of knowledge,it enlarges its own apprehension and formulates different concepts such as principle,disposition,justice,or freedom,which interpret natural and social phenomenon.Similiarly,the category of arche that express what makes up the universe has correspondingly changed.In Socrates’era,philosophers reasearch the soul or the spirit instead of arche,and they think that the soul contains the principle of everyting ,and before recognizing world we must recognize ourslves .So , Straightening out the fate and the arche of the evolutive process makes the relationship betweent the two clear,which is also the significant job of this article. 
 
Keywords：Greek tragedy； Greek philosophy；fate；arche

目      录

一、前言：何为命运 1
二、“命运“与“本源”之联系 1
 (一)　埃斯库洛斯的命运意识与本源 2
 (二)  索福克勒斯的命运意识与本源  4
 (三)  欧里彼得斯的命运意识与本源  7
三、总结  9
参考文献 10
致    谢  11

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